Bev as Έḇeḏ
I never thought I could understand,
much less internalize, or even have an interest in reading esoteric scholarly
writings. In the words of my daughter, “Mom, it’s just boring.” Over the years,
I’ve discovered that what I once thought of as boring… like reading the Old
Testament… is really because I didn’t understand the meaning behind the
words. Remember when you were a kid and
you thought the children’s shows were fantastic and they held you enthralled
for hours? On the other side of the coin do you remember that when your parents
wanted to watch the news, you thought it was boring?
Teenagers still roll their eyes
when their parents talk about something that they think is boring.
My first encounter with reading
something that was beyond my normal reading level was when I read “Approaching
Zion” by Hugh Nibley some 30 years ago. Many people think Nibley is hard to
understand. Funny thing is that when taken one sentence at a time AND retaining
your place in his various digressions or stories, a person can keep hold of the
thread of his thought and it is mind blowing. He is a brilliant scholar and a
genius. Reading his book created a paradigm shift in my spiritual thinking. It
also showed me that I could probably read anything written and learn something
from it. I began a lifelong love of following LDS scholarly writings.
So What the Heck Does Έḇeḏ
Mean?
Jennifer C. Lane, in her essay entitled
“Worship: Bowing Down and Serving the Lord,” found in “Ascending the Mountainof the Lord: Temple, Praise, and Worship in the Old Testament” a book of
scholarly essays presented at the 42nd Annual Brigham Young
University Sidney B. Sperry Symposium, describes Worship as a Way of Life: The Example of the Servants (p 132).
I don’t know about you but I have a
hard time coming to grips with the idea of a servant bowing down to his master.
In modern society the idea of bowing down and submitting oneself to the will of
another rubs you the wrong way. Of course this is a cultural bias, coming out
of a time where slavery was practiced, even embraced, as a way of life, any
outward display of servitude seems degrading.
Hopeful and Inspiring Models of Servanthood
Lane finds a very positive status
of a servant in examples found in the Old Testament, our current course of
study in Sunday school this year. These examples can show us how we can live in
a “true relationship with God.” I became intrigued that I might actually learn
something from that ‘boring Old Testament.’
The Meaning of Έḇeḏ
The Hebrew word for servant ‘eḇeḏ “generally expresses the position of a human being before
God,” and it can also describe the servant who is an instrument in the Lord’s
hands to accomplish his work and bring about his righteousness.
One phrase in my patriarchal
blessing says “Sister Beverly, I bless you that you shall have a determination
in your heart to ever serve the Lord… to bring to pass much righteousness upon
the earth…” Hmmmm, interesting, me a servant. Give Service. To Serve… Servant.
Hear me thinking?
Christ Our Exemplar as Servant
Lane says, “The image of the
Suffering Servant describes the redemptive role of Christ in the prophetic writings
of Isaiah.” The role of servant singles out one who has a specific task to
perform. “This principle —namely, the honor of being chosen, obedient, and
working as representatives of God, that of being ‘eḇeḏ in the Old Testament, describes the one who lives in the true
relationship with God —always obedient, always on the Lord’s errand.”
We should ask as Paul, “Lord, what wilt thou have me to do?" (Acts 9:6)
Lane says “We do not need to have a
messianic or prophetic mission in life in order to worship the Lord as his
servants. In fact, recognizing that we all are called to be servants but given
different missions is a humbling and also equalizing vision that can free us
from envy, resentment, pride, or any desire to boast or compare.”
Worship is Something that We Do
Worship is something that we do and
that we are in a relationship with the one we are worshiping. Understanding the
Hebrew Old Testament vocabulary usage of the verbs hwh (bow down) and āḇaḏ (serve) that are often translated as “worship” shows they describe the physical expression of a
relationship of submission to authority.
Now, I don’t know about you, but
that concept or image doesn’t sit well with me. Yet upon further pondering, my
bowing my head in prayer, and in the temple, it is a beautiful thing to me. So
rather than it being about what “I” think, or what “I” feel, understanding
worship in reality, becomes a positive uplifting way of life expressed by the physical
actions of bowing down or serving. So, Bev, get over it... bow down... be humble.
Ye Are Not Your Own
The thought as expressed by Paul in
1 Corinthians 6:19-20 “Ye are not your own…for ye are bought with a price”
explains that “since we belong to the Lord through the purchase price of the
blood of Christ, we should not bow down and serve anyone else.”
In Psalms 5:7, “But as for me, I
will come into thy house in the multitude of thy mercy: and in thy fear will I
worship toward thy holy temple,” Lane illuminates, “All lands and all people
were invited to be the Lord’s servants and to come before his presence in his
holy house to worship and to praise. “Bowing down’ and “serving” the Lord in
the context of temple worship is a commandment, but it is also an expression of
love and gratitude for our redemption.”
I LOVE GOING TO THE TEMPLE
No comments:
Post a Comment